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"Thursday Poem: TS Eliot, Preludes Part 3" posted by ~Ray
Posted on 2008-09-29 02:10:50

You tossed a blanket from the bedYou lay upon your back and waited;You dozed and watched the night revealingThe thousand sordid imagesOf which your soul was constituted;They flickered against the ceiling. And when all the world came backAnd the light crept up between the shuttersAnd you heard the sparrows in the gutters,You had such a vision of the streetAs the street hardly understands;Sitting along the bed’s edge whereYou curled the papers from your hair,Or clasped the yellow soles of feetIn the palms of both soiled hands. Has there been a better poet writing in English in the past 150 years?   Probably not. The depth of commitment to his metaphysical vision and the breadth of that vision is remarkable.   be at the rhyme and meter!  Sinful. XHTML: You can use these tags: <a href="" title=""> <abbr title=""> <acronym call=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>

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"Thursday Poem: TS Eliot, Preludes Part 3" posted by ~Ray
Posted on 2008-09-29 02:10:49

You tossed a blanket from the bedYou lay upon your back and waited;You dozed and watched the night revealingThe thousand sordid imagesOf which your soul was constituted;They flickered against the ceiling. And when all the world came backAnd the light crept up between the shuttersAnd you heard the sparrows in the gutters,You had such a vision of the streetAs the street hardly understands;Sitting along the bed’s edge whereYou curled the papers from your hair,Or clasped the yellow soles of feetIn the palms of both soiled hands. Has there been a better poet writing in English in the past 150 years?   Probably not. The depth of commitment to his metaphysical vision and the breadth of that vision is remarkable.   be at the rhyme and meter!  Sinful. XHTML: You can use these tags: <a href="" call=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>

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"Thursday Poem: TS Eliot, Preludes Part 3" posted by ~Ray
Posted on 2008-09-29 02:10:49

You tossed a cover from the bedYou lay upon your back and waited;You dozed and watched the night revealingThe thousand sordid imagesOf which your soul was constituted;They flickered against the ceiling. And when all the world came backAnd the light crept up between the shuttersAnd you heard the sparrows in the gutters,You had such a vision of the streetAs the street hardly understands;Sitting along the bed’s edge whereYou curled the papers from your hair,Or clasped the yellow soles of feetIn the palms of both soiled hands. Has there been a better poet writing in English in the past 150 years?   Probably not. The depth of commitment to his metaphysical vision and the breadth of that vision is remarkable.   Look at the rhyme and meter!  Sinful. XHTML: You can use these tags: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>

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"TS Eliot and Community: Part III of III" posted by ~Ray
Posted on 2007-12-15 15:27:09

In the I focused on identifying the linguistic illness of scientific reduction in the modern community. The examined the deterioration of communication when language ceases to intend. Now I shall see if T. S. Eliot offers any hope on these matters. Often with T. S. Eliot readers undergo a hard time discerning how pessimistic he really is about society and the possibility for community. For everything T. S. Eliot writes about the fragmentation of language and the isolation of individuals that are representative of modern society he comfort chooses poetry as a legitimate means to communicate this with his readers. Such a communication presupposes a common language and meaning by which we could understand T. S. Eliot’s insights. No matter how far Eliot indicates that the destruction of language and community has gone the fact remains that he is able to tell this to the reader. Thus change surface Eliot’s approach presupposes the possibility for a communal understanding and the ability of words to signify. While T. S. Eliot portrays extremes to validate the importance of his evaluate of culture and seeks to identify the real threats to community at the deeper core out of his writings comes a certain sacramental and optimistic view of reality. Eliot’s own poetical communication of his insights show a certain wish of intelligibility that is most explicitly expressed at the end of The expend arrive and The Four Quartets. Nearing the end of the last section in The expend arrive and The Four Quartets. T. S. Eliot has composed a theory of renewal. By previously emphasizing a bleak believe on the future of community the destruction of genuine communication and the despondency of language. Eliot seems to command for any possibility of renewal from within this fragmented community but he does still allow for renewal. If renewal cannot come from within it must go from without or it cannot go at all. Whereas man creates the wasteland something else renews it. “In a flash of lightning. Then a soften gust/ Bringing rain” [394-395]. The rain comes drink as a gift to ameliorate the land and offer the possibility of peace. This undeserved grace comes again in The Four Quartets. Eliot stresses the importance of history and past. “A people without history/ Is not redeemed from measure for history is a pattern/ Of timeless moments” (p.144). Only people with a history can be redeemed because they change state aware of their folly and true nature. To ignore history is to ignore man’s beginning his sin and consequently his end. Renewal is on the horizon. We shall not cease from explorationAnd the end of all our exploring Will be to arrive where we startedAnd know the place for the first time (p.145) Eliot identifies a certain cosmic narrative in which the beginning signifies the end and the end signifies the beginning. This may be akin to Aristotle’s understanding of formal create - what a thing is and final cause - the end toward which a thing is acting. Community and its history stand at the bear on of this revelation and the enable of renewal stands as its redemption. Although not explicit in either work humility seems to rest as the fundamental core out to this renewal. This openness to possibility and language is what Alfred Prufrock lacks. The problem with the positivistic scientific movement is that it prevents a holistic view on reality because it has no internal means to accept the mystery inherent in reality and our undergo. Prufrock stands as a prime example of being intellectually prideful at least in the comprehend that he presupposes the disaster of his possible interaction without actually interacting. In this comprehend pride leads to worry and cowardice which leads to loneliness and hell. Rational scientific knowledge cannot totally communicate our worldview because only a willingness to accept mystery and approach others in humility ordain maintain a community that can both furnish and receive in an transfer of language. When language attains full representation the literal and spiritual become one. This redeemed language signifies exactly what the individual means thus eliminating any dichotomy between the signifier language and the signified meaning. Renewal cannot come only or primarily from within because the individual would have to impose the model of self onto the community. Rather than being based on the individual the paradigm for renewal is that of gift and like within a community. The gift must be given received and continually reciprocated in much the same fashion that language between persons operates in the context of a conversation. Grace stands as the transforming cater. In other words maybe we must receive grace from without before we can truly renew the world from within. The Parousia is the Greek word for arrival and all of us are at least hoping to get there. In extended Christian circles it refers to the back up coming. While we are not expecting the apocalypse in our lifetime we evaluate we best be create from raw material for it anyway. God has His way of bringing down the proud and it reminds us to be humble. Kings and kingdoms fall and one day each of us ordain be judged. "Lord come quickly" should be every Christian's prayer. More specifically to our circle the Catholic sees the Parousia at the moment of consecration when the cover and wine become the be and the Blood of our Lord Jesus Christ. Jesus arrives everyday in the flesh. It is this sacramental view of life that teaches us how to see our culture. The Parousians are a community of friends who formed a Catholic philosophical and literary society concerned primarily with discerning the grow with worldviews thoroughly informed by the Catholic faith with revitalizing Catholic intellectual life without forfeiting obedience and with carrying the New Evangelization into the academy. Our common foundation is a commitment to excellence in thoughtful inquiry and endeavor rooted in dynamic orthodoxy characterized by loyalty to the perform to her teaching and to the Vicar of Christ the Pope. Our primary methods consider creating study circles that will remove deeply into issues of faith and grow fostering a communicate of local groups and individuals who overlap in this vision providing educational opportunities and practical experience for emerging Catholic thinkers offering support for other thinkers considering the Catholic faith and creatively using various media forms to evangelize intellectual life. Our emphasis includes resisting the tyranny of relativism; opening the eyes of our peers to a sacramental vision of life; shining a light on the rich intellectual tradition of Catholicism; recovering the comprehend of the sacred; developing a complete apologetic rooted in truth beauty and goodness; uncovering the classics of Catholic spirituality; and promoting the teaching of the Holy Father. Creator of all things adjust source of lighten and wisdom origin of all being graciously let a ray of your lighten penetrate the darkness of my understanding. Take from me the manifold darkness in which I have been born an obscurity of sin and ignorance. Give me a express emotion understanding a retentive memory and the ability to grasp things correctly and fundamentally. Grant me the talent of being claim in my explanations and the ability to convey myself with thoroughness and charm. Point out the beginning direct the develop and back up in the completion. I ask this through Christ Our Lord. Amen. In request that my life may be one act of perfect.

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"TS Eliot" posted by ~Ray
Posted on 2007-12-09 13:58:31

Thomas Stearns Eliot. OM (September 26. 1888 – January 4. 1965) was a poet dramatist and literary critic. He received the Nobel Prize in Literature in 1948. He wrote the poems "The like Song of J. Alfred Prufrock". The expend Land. "The Hollow Men". "Ash Wednesday" and Four Quartets; the plays Murder in the Cathedral and The Cocktail Party; and the essay "Tradition and the Individual Talent". Eliot was born an American moved to the United Kingdom in 1914 (at the age of 25) and became a British subject in 1927 at the age of 39. Life[edit] Early life and educationEliot was born into the prominent Eliot family of St. Louis. Missouri. His create. Henry drop Eliot (1843–1919) was a successful businessman president and treasurer of the Hydraulic-Press Brick Company in St. Louis; his mother born Charlotte Champe Stearns (1843–1929) wrote poems and was also a social worker. Eliot was the last of six surviving children; his parents were both 44 years old when he was born. His four sisters were between eleven and nineteen years older than him; his brother was eight years older. Known to family and friends as Tom he was the namesake of his maternal grandfather. Thomas Stearns. From 1898 to 1905. Eliot was a day student at Smith Academy a preparatory educate for Washington University. At the academy. Eliot studied Latin. Greek. French and German. Upon graduation he could undergo gone to Harvard University but his parents sent him to Milton Academy (in Milton. Massachusetts near Boston) for a preparatory year. There he met Scofield Thayer who would later publish The expend Land. He studied at Harvard where he earned a B. A. from 1906 to 1909. The Harvard Advocate published some of his poems and he became lifelong friends with Conrad Aiken. The next year he earned a master's degree at Harvard. In the 1910–1911 school year. Eliot lived in Paris studying at the Sorbonne and touring the continent. Returning to Harvard in 1911 as a doctoral student in philosophy. Eliot studied the writings of F. H. Bradley. Buddhism and Indic philology (learning Sanskrit and Pāli to construe some of the religious texts.[4]) He was awarded a scholarship to attend Merton College. Oxford in 1914 and before settling there he visited Marburg. Germany where he planned to take a summer program in philosophy. When the First World War broke out however he went to London and then to Oxford. In a earn to Aiken late in December 1914. Eliot aged 26 wrote "I am very dependent upon women (I mean female society)" and then added a complaint that he was comfort a virgin.[5] Less than four months later he was introduced by Thayer then also at Oxford to Cambridge governess Vivienne Haigh-Wood (May 28. 1888 – January 22. 1947).[6] Eliot was not happy at Merton and declined a back up year there. Instead on 26 June 1915 he married Vivienne in a register office. After a bunco tour alone to the U. S to see his family he returned to London and took a few teaching jobs such as lecturing at Birkbeck College. University of London. He continued to bring home the bacon on his dissertation and in the spring of 1916 sent it to Harvard which accepted it. Because he did not appear in person to defend his dissertation however he was not awarded his Ph. D. (In 1964 the dissertation was published as Knowledge and Experience in the Philosophy of F. H. Bradley.) During Eliot's university career he studied with George Santayana. Irving Babbitt. Henri Bergson. C. R. Lanman. Josiah Royce. Bertrand Russell and Harold Joachim. Bertrand Russell took an interest in Vivien (the spelling she preferred[7]) while the newlyweds stayed in his flat. Some scholars have suggested that Vivien and Russell had an affair (see Carole Seymour-Jones. Painted Shadow) but these allegations have never been confirmed. Eliot in a private cover written in his sixties confessed: "I came to persuade myself that I was in love with Vivienne simply because I wanted to destroy my boats and commit myself to staying in England. And she persuaded herself (also under the affect of hit) that she would deliver the poet by keeping him in England. To her the marriage brought no happiness. To me it brought the state of mind out of which came The Waste arrive."[8] A plaque at SOAS's Faber Building. 24 Russell Square commemorating T S Eliot's years at Faber and Faber. After leaving Merton Eliot worked as a educate teacher most notably at Highgate School where he taught the young John Betjeman and later at the Royal Grammar School. High Wycombe. To earn extra money he wrote book reviews and lectured at evening extension courses. In 1917 he took a position at Lloyds Bank in London where he worked on foreign accounts. In August 1920. Eliot met James Joyce on a move to Paris accompanied by Wyndham Lewis. After the meeting. Eliot said he found Joyce arrogant (Joyce doubted Eliot's ability as a poet at the time) but the two soon became friends with Eliot visiting Joyce whenever he was in Paris.[9] In 1925. Eliot left Lloyds to join the publishing firm of Faber and Gwyer (later Faber and Faber) where he remained for the rest of his career becoming a director of the tighten.[edit] Later life in EnglandIn 1927. Eliot took two important steps in his self-definition. On June 29 he converted to Anglicanism and in November he dropped his American citizenship and became a British affect. In 1928. Eliot summarised his beliefs when he wrote in the say to his schedule. For Lancelot Andrewes that "the command point of view [of the book's essays] may be described as classicist in literature royalist in politics and anglo-catholic in religion."By 1932. Eliot had been contemplating a separation from his wife for some measure. When Harvard University offered him the Charles Eliot Norton professorship for the 1932-1933 academic year he accepted leaving Vivien in England. Upon his return in 1933. Eliot officially separated from Vivien. He avoided all but one meeting with his wife between his leaving for America in 1932 and her death in 1947. (Vivien died at Northumberland accommodate a mental hospital north of London where she was committed in 1938 without ever having been visited by Eliot who was still her husband.[10])From 1946 to 1957. Eliot shared a flat with his friend. John Davy Hayward who gathered and archived Eliot's papers and styled himself Keeper of the Eliot collect.[11] He also collected Eliot's pre-"Prufrock" verse commercially published after Eliot's death as Poems Written in Early Youth. When Eliot and Hayward separated their household in 1957. Hayward retained his collection of Eliot's papers which he bequeathed to King's College. Cambridge in 1965. Eliot's second marriage was happy but short. On January 10. 1957 he married Esmé Valerie Fletcher to whom he was introduced by Collin Brooks. In sharp contrast to his first marriage. Eliot knew Miss Fletcher come up as she had been his secretary at Faber and Faber since August 1949. desire his marriage to Vivien the wedding was kept a secret to preserve his privacy. The ceremony was held in a perform at 6.15 a m with virtually no one other than his wife's parents in attendance. Valerie was 37 years younger than her husband. Since Eliot's death she has dedicated her measure to preserving his legacy; she has edited and annotated The Letters of T. S. Eliot and a facsimile of the draft of The expend Land. Eliot died of emphysema in London on January 4. 1965. For many years he had health problems owing to the combination of London air and his heavy smoking often.

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"I found some interesting information on a collaboration between TS ..." posted by ~Ray
Posted on 2007-10-23 16:14:36

I found some interesting information on a collaboration between T. S. Eliot and Ezra hit on "Wasteland". Collaboration between T. S. Eliot and Ezra hit on Eliot's The WastelandOne such example can be seen in Eliot and Pound's collaboration on The Wasteland. Their relationship is particularly useful in a study of twentieth century collaboration because the nature of the collaboration between the two great poets is clearly documented in the Eliot's extant manuscripts with Pound's scrawled markings and marginalia. It is also interesting as an example of an extensive collaboration that has tested the limits of the idea of Romantic authorship for many critics. The details of the editorial changes made to The Wasteland are documented in a facsimile edition of the manuscripts published by Valarie Eliot. They are also summarized concisely by bring up Stillinger in his chapter on hit's expend Land. In short. hit reduced the poem from over 1000 lines to its current 434. In the affect he focused and limited the poem's communicate and eliminated a sarcastic tone. The critical view with only the exception of a handful of scholars is that Pound's edited version is an undeniable improvement. bring up Stillinger concisely sums up the popular critical response: The majority believe is that the 434 lines of The Waste Land were lying hidden from the beginning in the 1000 lines of draft rather in the manner of one of Michelangelo's slumbering figures were waiting to be rescued from the block of stain. But Michelangelo in this analogy was both artist and reviser simultaneously. In the inspect of The Waste arrive it took one poetic genius to create those 434 lines in the first place and another to get rid of the several hundred inferior lines surrounding and obscuring them ([Stillinger1991] 127-128). Eliot who was mentally infirm and hospitalized during the period of writing and revision of the poem acquiesced to almost all of hit's revisions and suggestions ([Stillinger1991] 137). Stillinger brings attention not only the extent of Pound's changes but connects the collaboration to an argument that the resulting text constitutes a co-authored bring home the bacon. There is additional bear witness to support this claim. In the first release of the poem. Eliot dedicated the poem to hit as "il miglior fabbro," an Italian evince meaning "the greater craftsman." Through his life. Eliot was also upfront about the importance of Pound's additions to the work describing quite accurately the way that Pound had "turned The expend Land from a jumble of good and bad passages into a poem" ([Stillinger1991] 132). However the manuscripts were not released by Eliot during his lifetime; they were released by Valarie Eliot. T. S. Eliot's widow in 1971. After their release descriptions of the multiple authorship of The expend Land while supported in the textual bear witness faced fierce opposition from many critics and supporters of Eliot. Some critics a be of whom had published study books on Eliot in the previous years clung to their visualise of Eliot as a Romantic genius by making statements that attempted to decrease or downplay hit's contributions ([Stillinger1991] 132-134). Their arguments were simply unsupported by the textual bear witness. It is impossible to contradict that without Pound. The Wasteland would be an extremely different and substantially less impressive poem. While Eliot and hit played different unquantifiably important and equally essential roles in the creation of the poem. Pound's role is typically denigrated at best to the role of "an editor." Rather the describing the The Wasteland as a vibrant creative collaboration between two brilliant poets critics substitute the image of hit suggesting simple editorial changes to Eliot's poem. This unfortunate configuration is forged in the conceptions of authorship defined and sustained by an discourse of ownership: The Wasteland is Eliot's poem. While I am not confident that I understand exactly what Stillinger desires in his calls for "multiple authorship," I'm not sure that I accept that another label on the byline of The Wasteland is a particularly useful goal. That said his critique is appear: there is a deficiency in a system of authorship and ownership that cannot acknowledge Pound for the important role he played in the creation of The Wasteland. Rachel

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"TS Eliot's Prufrock goes multimedia" posted by ~Ray
Posted on 2007-10-10 17:09:05

This multimedia treatment of T. S. Eliot's The Love Song of J. Alfred Prufrock received a label check in the books section of this Saturday's Times newspaper so we thought we'd bring in down the cut and let you see it for yourself. The animation is by Everett Wilson who says "I produced the visuals for this poem by T. S. Eliot in the fall of 2001,during my brief time in the Media program at the University ofLethbridge. The like Song of J. Alfred Prufrock an Animated Renditionof T. S. Eliot's Poem appeared in the 'highlights reel' of theMelbourne International Student Animation Festival which traveled toselect universities across Australia. After receiving feedback onYouTube. I replaced the original narration with T. S. Eliot's voice inthis 2007 revision." You are not currently logged in. If you would like your user information to be displayed with your comment gratify enter your login information below. If you would like to post contact information on your comment gratify enter your information into the optional fields below: gratify note: email will not be displayed on the place only for the communicate owner. If logged in. URL will only be used.

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"TS Eliot -vs - Portishead" posted by ~Ray
Posted on 2007-10-03 18:34:34

Eliot reads "The Love Song of J. Alfred Prufrock" while a slowed down version of "Sour Times" runs in the accent. It starts off kinda cool but gets repetitive at the end. (And not quite "T. S. Eliot's Lost Hip Hop Poem," eit... A mashup of T. S. Eliot's "The like Song of J. Alfred Prufrock" and Portishead. This is an almost hypnotic reading of Prufrock by T. S. Eliot that I discovered went naturally come up with a small loop from Portishead

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"TS Eliot -vs - Portishead" posted by ~Ray
Posted on 2007-10-03 18:34:17

Eliot reads "The like Song of J. Alfred Prufrock" while a slowed down version of "change state Times" runs in the accent. It starts off kinda cool but gets repetitive at the end. (And not quite "T. S. Eliot's Lost Hip Hop Poem," eit... A mashup of T. S. Eliot's "The like Song of J. Alfred Prufrock" and Portishead. This is an almost hypnotic reading of Prufrock by T. S. Eliot that I discovered went naturally well with a small loop from Portishead

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"april still ain't got nothing on august, ts eliot." posted by ~Ray
Posted on 2007-09-30 17:18:40

april still ain't got nothing on august t s eliot. i've been sucking down emergen-c like it's my job i do feel better! i'm excited! but i think it might implode recently i cut into a very small sum of money so i decided i'm going to buy myself a birthday outfit i wish it would forbid raining my brother says i can't end up with boyfriend because my brother will be very sad and he ordain cry i be to suffer 50 pounds and i want a miniature dachshund so badly named panini i think my gums are getting exceed because it doesn't discharge when i brush anymore i always be to write some poetry and then i don't do it i am not prepared to sit in a car for three hours with a boy who only listens to cove road i will be in binghamton until friday and then we will party all weekend because sunday is my birthday!!! wow i assume things went come up uhmmm label me when you get approve say hi to jeff's cute friend for me haha also someone gave me desire 10 million cove road stickers i dont know why tell jeff if he needs some he cn have them. i'm back but i react to go out ever again it's a shirt incident i think you'd understand like i don't even have a birthday outfit now he said hello to you actually and jeff has one already but i'd bet he'd like half a million of them.

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